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John Jackson

Some thoughts on patriotism

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There’ve been noises from the government about making children swear an allegiance to the Queen or British flag; in other words, they want to instil a sense of patriotism.

What does patriotism mean though?

To many people it simply means some sort of pride in one’s country, a sense of historical or cultural identity, or a unifying concept that transcends religious and ethical differences: the pride in one’s nation should have precedence over other allegiances such as religions or ethnicity. Questioning and criticism of current beliefs, views and practises is encouraged as it brings about positive change. This is known as ‘constructive patriotism’.

To others, however, patriotism is an irrational notion. It stands for a love of, and obedience to, the country of one’s residence and its government. ‘Blind patriotism’, as it is known, is characterized by unquestioning positive evaluation, staunch allegiance, and intolerance of criticism.

Instilling a sense of blind patriotism into the populace does more for government than the individual. It’s all about instilling a mindset whereby the individual should think of it as his/her duty to put the needs of their country above their own. When governments are calling for a need to instil patriotism, it’s undoubtedly the ‘blind’ version they’re thinking of!

Appeals to patriotism are often used in times of war by governments to coerce people to join and fight; much of the appeal’s power coming from the slur of claiming those who don’t do their duty for Queen and country as unpatriotic and cowardly.

Possibly the most famous illustration of this was President John F. Kennedy’s appeal to patriotism: “And so, my fellow Americans, ask not what your country can do for you; ask what you can do for your country.

It was particularly well delivered and particularly well received and, of course, that’s why so many people know it even today. It’s an archetypal example of an appeal to patriotism.

What does this short sentence mean though, and how do similar appeals relate to the UK?

Well our country is a collection of landmasses with ~58 million inhabitants. I don’t think anyone can ask pieces of land to do anything for them nor, for that matter, ask the same of so many other people. Equally, an individual cannot do anything for the pieces of land we inhabit nor for more than a few other individuals. So using the term ‘country’ in this context just doesn’t make any sense.

Now, a country is run by its government; so perhaps when political leaders come out with this sort of jargon, what they mean by ‘your country’ is ‘your government’: country just being politicalese language for government.

So if we use country in the sense that it was meant by Kennedy (and by all politicians who appeal to patriotism) then the sentence reads: “And so, my fellow Americans, ask not what your government can do for you; ask what you can do for your government.

When looked at in this manner, it’s not quite such a friendly message!

There are, of course, other issues with patriotism. Some see it as a form of, or an excuse for, racism: showing preference to one’s own type rather than others (group dynamics); and problems can arise when a sub-culture in society, such as a religious group (e.g. Muslims), holds their allegiance to their religion in higher regard than to their country of residence.

Perhaps the fundamental problem with patriotism is that it creates a group mentality. This can give rise to the problems that are caused by group dynamics, whether within a nation or with other nations; and group dynamics are an easy way for leaders (not even just political ones) to influence people’s thinking - think of 'Johnny Foreigner' in war time and 'immigrants' in peace time.

I don’t think pride in one’s country is a bad thing, but this is different to blind patriotism (which I see as an irrational notion). So let’s be proud to be British, but let’s have a more cosmopolitan attitude to other peoples and cultures.

Our children can be proud of their country and become good and responsible citizens without this notion of blind allegiance to those who are in power.

Patriotism is generally considered to be a good thing (pride in your country etc.) but as there are two main ideas as to what patriotism is (constructive and blind) we need to be wary of the equivocal use of the term. When governments are calling for patriotism to be taught to schoolchildren, we really ought to consider what it is they mean by it. We may assume it’s a good idea because patriotism is good; but if it’s a case of a non-questioning, obedient attitude being encouraged, then it might just not be such a good idea after all.

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Comments

  1. fustbariclation -
    fustbariclation's Avatar
    Patriotism is a religion - nationalists are the fundis.

    Patriotism shows all the fundamentals of a religion - a monotheist religion at that!

    - Regular ritualistic events to reinforce the religion
    - Ritual objects imbued with symbolic significance [flags, coats of arms, statues to heroes/saints of the religion]
    - Monuments to the deity [Houses of Parliament]
    - Unthinking faith: 'my country, right or wrong'
    - Admission ceremonies to the religion
    - You can have one country only, otherwise you're a traitor [apostate]
    - The notion of a god to whom you owe allegiance
    - National Anthems [songs of praise to the country god]

    What's unusual is that, unlike most religions, patriotism is allowed human sacrifice.
  2. Bob Lloyd -
    Bob Lloyd's Avatar
    Interesting article.

    I've always found it difficult to identify with belonging to a particular country although I willingly share in the cultures of several. My basic problem with nationalism is that it assumes a unity of interest based on geographical origin or location, which none of us had any real control over. In my case, I have far more in common with working people regardless of where they are from than I do with the very wealthy descendants and relatives of the aristocracy and owners of multinational companies. Such a difference of interests is far more profound than where someone comes from or what language they speak.

    Having said that, there is a linguistic identity which binds communities and provides a shared culture. Sometimes access to shared cultures within a geographical country is difficult because of a language barrier. In Spain for example, Catalan is the medium of education in Cataluña. In Belgium, children are taught in English, French and German in some schools, and Dutch and French in others. Giving people access to different cultural heritages is far more important than defining some nationalist identity. In this case, patriotism is really an active form of multiculturalism.

    Countries which are geographically small of course have a vested interest in developing linguistic skills and orienting themselves outside their own borders. Alas, the UK is literally and metaphorically insular with a defensive attitude to culture. That fascists can appropriate the national flag as their own symbol based on a xenophobic hostility to foreign cultures, which regrettably resonates even in the mainstream social-democratic parties, is particularly sad. In many ways, it's the dirty underbelly of the prejudices that go with a belligerant defence of national boundaries and I find the discussions about immigration control particularly unpleasant. The politicians of all stripes are pandering to nascent racism instead of being willing to challenge it.

    I find myself far more attuned to the ideas of Amin Maalouf who says himself that he belongs to no country but lives in many cultures. Pride in culture finds its expression in sharing it and I always remember a quotation from an old man in my village here in Spain: The strength of a culture is measured by how much it can welcome, accept and grow, rather than by how much it can keep out.

    In my area of inland Southern Spain there is enormous cultural pride coupled with an openness and willingness to share that I've never seen in the UK. The narrow nationalism is only seen amongst UK ex-pats who whinge about immigration in the UK, as the sound of irony whistles around their ears.

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